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 other places'.—Alice Duke 'hath been at several meetings in Lie Common, and other places in the night'. But the Brewham Coven appear to have met commonly at Hussey's Knap in Brewham Forest.

Occasionally a reason is given for the change of site. 'Parfois vn Sabbat finy à vn coin de paroisse, on s'en va le tenir à vne autre, où le Diable mene les mesmes personnes: mais là, on y en rencontre d'autres. Sometimes also a sidelight is thrown upon these gatherings, which explains the fact that in many cases the witches said that they did not know all the people present at a given meeting:

'Antoine Tornier, Et Iaquema Paget ont confessé, que comme elles retournoient à certain iour par ensemble de glanner, passans au long du pré de Longchamois, elles apperçeurent que l'on y tenoit le Sabbat; Surquoy elles poserent bas leurs fardeaux, & allerent au lieu predict, où elles firent comme les autres, & puis se retirerent chacune en leurs maisons, apres auoir reprins leurs fardeaux.'

The Salem Witches (1692) met 'upon a plain grassy place, by which was a Cart path and sandy ground in the path, in which were the tracks of Horses feet'.

Date and Hour.—There was no fixed day or hour for the Esbat, and in this it differed from the Sabbath, which was always at night. The Devil let his followers know the time, either by going to them himself or by sending a message by the officer. The message might be by word of mouth, or by some signal understood by the initiated.

Though there was no fixed day for the Esbat, it seems probable that one day in the week was observed in each locality.

Danaeus, in his general survey of the cult in 1575, says: 'He apointeth where they shall meete, and at what houre of the day, or of the night: wherein they haue no surenes, nor certentie. For these meetinges are not weekely, nor monthly, nor yeerely, but when and how often it shall seeme good to this their maister. And many times himself warneth them to