Page:Wisdom's daughter; the life and love story of She-who-must-be-obeyed (IA wisdomsdaughterl00hagg 0).pdf/106

88 For Ayesha, daughter of Yarab, high-priestess and prophetess of Isis, the wisest and most beauteous woman in the world, one who has never turned to look on man, it is a very small thing indeed, King Tenes. It is so small a thing that I will not deign to accept that proffered crown of yours, unless—

Unless what, Lady?

Unless it is made larger, King, so large and wide that she who wears it holds rule over all the earth.

By Baal, Ashtoreth, and Moloch, all three of them, what mean you, Woman?

What I say, Man. I mean that when you are monarch, not of Sidon only, but of Egypt, Cyprus, Persia, and all the East, then perchance I will marry you, unless my fancy changes, as it may do, but certainly not before.

Surely you are mad, he gasped. How can I gather all these diadems upon a single brow? It is impossible.

Aye, for you it is impossible, King Tenes, but for me it is possible. I can gather them and set them on your brow and on my own, I who have within me all the wisdom of the earth and much of the strength of Heaven. Understand that if I desire it and you follow my counsel, I can crown you emperor of the world, no less, but the question is, do I desire it and will you follow my counsel?

Lady, I swear that you are mad, unless in truth you are a goddess as they say in Egypt.

Perchance I am somewhat of a goddess, and being so, marvel whether for any reward that can be given I shall debase myself by taking such a one as you to husband, King Tenes. Now, first, look on me well and answer whether you do indeed desire me and are ready to win me through toil and danger,