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 assertion is removed by the vision of a certain brother, who, after the saint's death, when it had frequently become a question, through decay of evidence, whether he really was monk and abbat there, had the fact confirmed by the following oracle. When asleep he seemed to hear some person reading, after many of his miracles, the words which follow—"this man then was adorned by the sanctity of the metropolitan pall, but afterwards was here made monk and abbat." He added, moreover, as the brother did not give implicit credit to him, that he could show what he had said inscribed in golden letters. Patrick died in the year of his age 111, of our Lord's incarnation 472, being the forty-seventh year after he was sent into Ireland. He lies on the right side of the altar in the old church: indeed the care of posterity has enshrined his body in silver. Hence the Irish have an ancient usage of frequenting the place to kiss the relics of their patron. Wherefore the report is extremely prevalent that both St. Indract and St. Briget, no mean inhabitants of Ireland, formerly came over to this spot. Whether Briget returned home or died at Glastonbury is not sufficiently ascertained, though she left here some of her ornaments; that is to say, her necklace, scrip, and implements for embroidering, which are yet shown in memory of her sanctity, and are efficacious in curing divers diseases. In the course of my narrative it will appear that St. Indract, with seven companions, was martyred near Glastonbury, and afterwards interred in the old church.

Benignus succeeded Patrick in the government of the abbey; but for how long, remains in doubt. Who he was, and how called in the vernacular tongue, the verses of his epitaph at Ferramere express, not inaptly:

The wonderful works both of his former life, and since his recent translation into the greater church, proclaim the sin-