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 fore to be a manifest miracle, that safe alone, through God's protection, he was an object of dread to such a multitude of barbarians.

In this year, which was 1101, the sacred fire, which used to signalize the Vigil of Easter, delayed its appearance longer than usual. For on the Saturday, the lessons being read, alternately in Greek and Latin, the "Kyrie eleeson" repeated thrice and the melody of the clarions resounding, still when no fire appeared, and the setting sun induced the evening and led on the night, then all departed sorrowful to their homes. It had been determined, after mature deliberation, that on that night no person should remain in the church of the Holy Sepulchre, for fear any one of infected conscience should irritate God still more through his irreverent intrusion. But when the twilight was proceeding into day, a procession of the Latins was ordered to go to the Temple of Solomon, that by prayer they might call down the mercy of God: the same was performed around the Sepulchre of our Lord, by the Syrians plucking their beards and hair through violence of grief The mercy of God could endure no longer, light being instantly sent into one lamp of the Sepulchre. Which, when a Syrian perceived glittering through a window, he expressed his joy by the clapping of his hands, and accelerated the advance of the patriarch. He, opening the recess of the sepulchral chamber by the keys which he carried, and lighting a taper, brought forth the celestial gift, imparting it to all who crowded round him for that purpose; afterwards the whole of the lamps, throughout the church, were divinely lighted up, the one which was next to be illumined evincing its approaching ignition by emitting smoke in a miraculous manner. Thus, doubtless, the constant manner of Christ has been to terrify those he loved that he might again kindly soothe them, and that the dread of his power might redound to his praise. For since even the common gifts of God are