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 lady, expired in her prime, at the age of twenty-three years. Soon after, the same saint saw, in a dream, St. Denys kindly taking the virgin by the hand, and strictly enjoining, by divine command, that she should be honoured by her servants on earth, in the same manner as she was venerated by her spouse and master in heaven. Miracles multiplying at her tomb, it was ordered, that her virgin body should be taken up, and exalted in a shrine; when the whole of it was found resolved into dust, except the finger, with the abdomen and parts adjacent. In consequence of which, some debate arising, the virgin herself appeared, in a dream, to one of those who had seen her remains, saying, "It was no wonder, if the other parts of the body had decayed, since it was customary for dead bodies to moulder to their native dust, and she, perhaps, as a girl, had sinned with those members; but it was highly just, that the abdomen should see no corruption which had never felt the sting of lust; as she had been entirely free from gluttony or carnal copulation."

Truly both these virgins support their respective monasteries by their merits; each of them being filled with large assemblies of nuns, who answer obediently to the call of their mistresses and patronesses, inviting them to virtue. Happy the man, who becomes partaker of those virgin orisons which the Lord Jesus favours with kind regard. For, as I have remarked of the nuns of Shaftesbury, all virtues have long since quitted the earth, and retired to heaven; or, if any where, (but this I must say with the permission of holy men,) are to be found only in the hearts of nuns; and surely those women are highly to be praised, who, regardless of the weakness of their sex, vie with each other in the preservation of their continence, and by such means ascend, triumphant, to heaven.

I think it of importance to have been acquainted with many of the royal family of either sex; as it may be gathered from thence that king Edward, concerning whom I was speaking before I digressed, by no means degenerated from the virtues of his ancestors. In fact he was famed both for miracles, and for the spirit of prophecy, as I shall hereafter relate. In the exaction of taxes he was sparing, and he abominated the insolence of collectors: in eating and drinking he was free from the voluptuousness which his