Page:William Petty - Economic Writings (1899) vol 1.djvu/297

Rh The Priests are chosen for the most part out of old Irish Gentry; and thereby influence the People, as well by their Interest as their Office.

Their Preaching seems rather Bugbearing of their flocks with dreadful Stories, than persuading them by Reason, or the Scriptures. They have an incredible Opinion of the Pope and his Sanctity, of the happiness of those who can obtain his Blessing at the third or fourth hand. Only some few, who have lately been abroad, have gotten so far, as to talk of a difference between the Interest of the Court of Rome, and the Doctrine of the Church. The Common Priests have few of them been out of Ireland; and those who have, were bred in Covents, or made Friars for the most part, and have humble Opinions of the English and Protestants, and of the mis-|95|chiefs of setting up Manufactures, and introducing of Trade. They also comfort their Flocks, partly by Prophecies of their Restoration to their Ancient Estates and Liberties, which the abler sort of them fetch from what the Prophets of the Old-Testament have delivered by way of God's Promise to restore the Jews, and the Kingdom to Israel. They make little esteem of an Oath upon a Protestant Bible, but will more devoutly take up a Stone, and swear upon it, calling it a Book, than by the said Book of Books, the Bible. But of all Oaths, they think themselves at much liberty to take a Land-Oath, as they call it: Which is an Oath to prove a forg'd Deed, a Possession, Livery or Seisin, payment of Rents, &c. in order to recover for their Countrey-men the Lands which they had forfeited. They have a great Opinion of Holy-Wells, Rocks, and Caves, which have been the reputed Cells and Receptacles of men reputed Saints. They do not much fear Death, if it be upon a Tree, unto which, or the Gallows, they will go upon their Knees toward it, from the place they can first see it. They confess nothing at their Executions, though never so guilty. In brief, there is much Superstition among them, but formerly much |96| more than is now; for as