Page:William John Sparrow-Simpson - Roman Catholic Opposition to Papal Infallibility (1909).djvu/371

 ] says Hurter, signify authority; full authority in the matter which the keys concern. The keys of a city, consigned to a victor, symbolise absolute control of what is therein. The keys of a house, entrusted to a servant by the master, make him the dispenser to all within the house. The keys bestowed on Peter signify the full power of jurisdiction over the Universal Church. For He who bestows them possesses all power in heaven and earth. And "whatsoever" signifies power supreme, independent, universal, unlimited. Now mankind may be bound in three respects: law, sin, and penalty. Consequently this "whatsoever" must be a promise of plenary power of three kinds: legislative, power to bind; judicial, power in regard to sin; coercive, power to punish. Now such a primacy as this, urges Hurter, not unnaturally, requires Infallibility. If the Roman Pontiff possesses authority it is in order to secure unity in the truth. If so, he ought to possess the means to that end. He ought to have the power to require not only external deference but internal assent to his teaching. Unless he has this authority he cannot prevent disagreement. For where there is no obligation to assent there is permission to disagree. Moreover, he must have authority universal over every individual. Otherwise how can he maintain the Church in unity? Now to do all this he ought to be infallible. He cannot require internal assent to his teachings unless he is. He cannot discharge the functions which Hurter assigns him without it. He must possess an absolute final irreversible power to define and demand the submission of conscience, and this entirely independently of the Church's consent.

So the mighty fabric becomes theoretically complete. The actual concentration of power at Rome requires to