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18th July. It was not so much the basis of the Decree as the question of its opportuneness which made us hesitate. All the world knows this; and, for my own part, I said it in full Council. It seems, therefore, to me superfluous to affirm to-day that I accept the Decree. It would be even misleading; for it would give grounds to the suggestion that I withheld my adherence to the present time—which is false. Still, if the Holy Father wishes, for the sake of people in general, that such a declaration should be made, it is a formality to which I will unhesitatingly yield."

The Archbishop found it prudent to take this course. In March 1871, he sent to the Pope a statement of sincere assent to the Decree. He said that the War had prevented correspondence hitherto, and that his declaration might seem superfluous. But, as he hears that the Pope desires it, he hastens to gratify the wish. It was chiefly the question of opportuneness—he does not say entirely—which had prompted his opposition.

Pius IX. replied—but none too effusively. The Archbishop had been for years mistrusted and disliked in Rome, for the independence of his actions, his determination to govern his diocese himself, and his rejection of ultramontane convictions. It was scarcely to be expected that cordiality could exist in the very moment of his defeat. And his submission even now, was to say the least, somewhat curt. It stated the fact: no less, but no more. It is not the letter a man could write who believed himself to be the privileged recipient of a precious revelation of God's truth. It was the bare submission to a dictate which could not be avoided except by expulsion. The Pope replied that he was consoled by the Archbishop's sincere assent to the dogmatic definition of the Ecumenical Council of the