Page:William John Sparrow-Simpson - Roman Catholic Opposition to Papal Infallibility (1909).djvu/299

 ] now think, and what he must now do; for it is then that the Catholic Bishop, whom hitherto unsolved difficulties have kept from participation in the Public Session, and from the solemn voting, says: 'Now it is undoubtedly certain that this doctrine is revealed by God, and is therefore a portion of the Catholic faith, and therefore I accept it on faith, and must now proclaim it to my clergy and people as a doctrine of the Catholic Church. The difficulties which hitherto made it hard for me to give my consent, and to the perfect solution of which I have not even yet attained, must be capable of a solution; and so I shall honestly busy myself with all the powers of my soul to find their solution for myself, and for those whose instruction God has confided to my care."

Fessler omits all recognition of the possibility that men if placed in a dilemma between Authority and History may choose the latter. The effect of the Decree on many Bishops was not in the least to compel the confession, 'Now it is undoubtedly certain that this doctrine is revealed': rather it was to awaken the criticism, now it is profoundly uncertain whether this Council is ecumenical.

Such is Fessler's advice to Bishops who doubted the truth of the doctrine. To those who only considered its definition inopportune his counsel was:—

"Those Bishops who in the last General Congregation voted with the non placets, only because they really thought it was not a good thing, not necessary, not for the benefit of souls in countries well known to them, and who for this reason abstained from taking part in this decision, may after the solemn decision, if they think it advisible, represent to the faithful of their dioceses the position which they previously adopted towards the doctrine, in order that their conduct may not be misunderstood. But they must now themselves