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Rh, at least) are the work of divine inspiration. Unhappily he is left by God to his own illusions, and then the Atheism is apparent. I had the pleasure of reading to Blake in my best style (and you know I am vain on that point, and think I read W.'s poems particularly well) the Ode on Immortality. I never witnessed greater delight in any listener; and in general Blake loves the poems. What appears to have disturbed his mind, on the other hand, is the Preface to the Excursion. He told me six months ago that it caused him a bowel complaint which nearly killed him. I have in his hand a copy of the extract [with the] following note at the end: "Solomon, when he married Pharaoh's daughter and became a convert to the Heathen Mythology, talked exactly in this way of Jehovah as a very inferior object of man's contemplation; he also passed him by unalarmed, and was permitted. Jehovah dropped a tear, and followed him by his Spirit into the abstract void. It is called the divine mercy. Satan dwells in it, but Mercy does not dwell in him, he knows not to forgive." When I first saw Blake at Mrs. Aders's he very earnestly asked me, "Is Mr. W. a sincere real Christian?" In reply to my answer he said, "If so, what does he mean by 'the worlds to which the heaven of heavens is but a veil,' and who is he that shall 'pass Jehovah unalarmed'?" It is since then that I have lent Blake all the