Page:William Blake (Symons).djvu/141

Rh Grand is necessarily obscure to Weak men. That which can be made Explicit to the Ideot is not worth my care. The wisest of the Ancients considerd what is not too Explicit as the fittest for Instruction, because it rouzes the faculties to act. I name Moses, Solomon, Esop, Homer, Plato.

But as you have favord me with your remarks on my Design, permit me in return to defend it against a mistaken one, which is, That I have supposed Malevolence without a Cause. Is not Merit in one a Cause of Envy in another, and Serenity and Happiness and Beauty a Cause of Malevolence? But Want of Money and the Distress of a Thief can never be alledged as the Cause of his Thievery, for many honest people endure greater hardships with Fortitude. We must therefore seek the Cause elsewhere than in the want of Money, for that is the Miser's passion, not the Thief's.

I have therefore proved your Reasonings Ill proportiond, which you can never prove my figures to be. They are those of Michael Angelo, Rafael and the Antique, and of the best living Models. I perceive that your Eye is perverted by Caricature Prints, which ought not to abound so much as they do. Fun I love, but too much Fun is of all things the most loathsome. Mirth is better than Fun, and Happiness is better than Mirth. I feel that a Man may be happy in This World, and I know that This World is a World of Imagination and Vision. I see Everything I paint In This World: but