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 85 the sake of defending those who do'; and, again, with still more excellent and harder courage: 'When I am endeavouring to think rightly, I must not regard my own any more than other people's weaknesses'; so, in his poetry, there is no moral tendency, nothing that might not be poison as well as antidote; nothing indeed but the absolute affirmation of that energy which is eternal delight. He worshipped energy as the wellhead or parent fire of life; and to him there was no evil, only a weakness, a negation of energy, the ignominy of wings that droop and are contented in the dust.

And so, like Nietzsche, but with a deeper innocence, he finds himself 'beyond good and evil,' in a region where the soul is naked and its own master. Most of his art is the unclothing of the soul, and when at last it is naked and alone, in that 'thrilling' region where the souls of other men have at times penetrated, only to shudder back with terror from the brink of eternal loneliness, then only is this soul exultant with the supreme happiness.