Page:William Blake (IA williamblake00ches).pdf/85

 *ordinary career we can safely offer this proposition, that if there was something wrong with it, it was wrong even from his own best standpoint. People talk of appealing from Philip drunk to Philip sober; it is easy to appeal from Blake mad to Blake sane.

When Blake lived at Felpham angels appear to have been as native to the Sussex trees as birds. Hebrew patriarchs walked on the Sussex Downs as easily as if they were in the desert. Some people will be quite satisfied with saying that the mere solemn attestation of such miracles marks a man as a madman or a liar. But that is a short cut of sceptical dogmatism which is not far removed from impudence. Surely we cannot take an open question like the supernatural and shut it with a bang, turning the key of the mad-house on all the mystics of history. To call a man mad because he has seen ghosts is in a literal sense religious persecution. It is denying him his full dignity as a citizen because he cannot be fitted into your theory of the cosmos. It is disfranchising him because of his religion. It is just as intolerant to tell an old woman that she cannot be a witch as to tell her that she must be a