Page:William Blake (IA williamblake00ches).pdf/154

 talking about the Wrath of the Lamb. If there were a lamb in one of Æsop's fables, Æsop would never be so silly as to represent him as angry. But Christianity is more daring than Æsop, and the wrath of the Lamb is its great paradox. If there is an immortal lamb, a being whose simplicity and freshness are for ever renewed, then it is truly and really a more creepy idea to horrify that being into hostility than to defy the flaming dragon or challenge darkness or the sea. No old wolf or world-worn lion is so awful as a creature that is always young—a creature that is always newly born. But the main point here is simpler. It is merely that Blake did not mean that meekness was true and the lamb only a pretty fable. If anything he meant that meekness was a mere shadow of the everlasting lamb. The distinction is essential to anyone at all concerned for this rooted spirituality which is the only enduring sanity of mankind. The personal is not a mere figure for the impersonal; rather the impersonal is a clumsy term for something more personal than common personality. God is not a symbol of goodness. Goodness is a symbol of God.