Page:William Blake (IA williamblake00ches).pdf/135

 Now the eighteenth century was primarily the release (as its leaders held) of reason and nature from the control of the Church. But when the Church was once really weakened, it was the release of many other things. It was not the release of reason only, but of a more ancient unreason. It was not the release of the natural, but also of the supernatural, and also, alas! of the unnatural. The heathen mystics hidden for two thousand years came out of their caverns—and Freemasonry was founded. It was entirely innocent in the manner of its foundation; but so were all the other resurrections of this ancestral occultism. I give but one obvious instance out of many. The idea of enslaving another human soul, without lifting a finger or making a gesture of force, of enslaving a soul simply by willing its slavery, is an idea which all healthy human societies would regard and did regard as hideous and detestable, if true. Throughout all the Christian ages the witches and warlocks claimed this abominable power and boasted of it. They were (somewhat excusably) killed for their boasting. The eighteenth century rationalist movement came, intent, thank God,