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 WILLIAM BLAKE paganism, of triangles, secret seals, Eleusinian initiation, and all the vulgar refinements of a secret society. Swedenborg, being a man of large and noble spirituality, marked his separation from Catholicism by inventing out of his own innocence and genius nearly all the old Catholic doctrines, sincerely believing them to be his own discoveries. It is startling to note how near Swedenborg was to Catholicism—in his insistence on free will, for instance, on the humanity of the incarnate God, and on the relative and mystical view of the Old Testament. There was in Blake a great deal of Swedenborg (as he would have been the first to admit), and there was, occasionally, a little of Cagliostro. Blake did not belong to a secret society: for, to tell the truth, he had some difficulty in belonging to any society. But Blake did talk a secret language. He had something of that haughty and oligarchic element in his mysticism which marked the old pagan secret societies and which marks the Theosophists and oriental initiates to this day. There was in him, besides the beneficent wealth of Swedenborg, some touch of Cagliostro and the Freemasons. These things Blake did 125