Page:Will to Believe and Other Essays (1897).djvu/140

118 for certain effects, forms, orders, and not the slightest motive would remain for the brute order of our experience to be remodelled at all. But, as we have the elaborate volitional constitution we do have, the remodelling must be effected; there is no escape. The world's contents are given to each of us in an order so foreign to our subjective interests that we can hardly by an effort of the imagination picture to ourselves what it is like. We have to break that order altogether,—and by picking out from it the items which concern us, and connecting them with others far away, which we say 'belong' with them, we are able to make out definite threads of sequence and tendency; to foresee particular liabilities and get ready for them; and to enjoy simplicity and harmony in place of what was chaos. Is not the sum of your actual experience taken at this moment and impartially added together an utter chaos? The strains of my voice, the lights and shades inside the room and out, the murmur of the wind, the ticking of the clock, the various organic feelings you may happen individually to possess, do these make a whole at all? Is it not the only condition of your mental sanity in the midst of them that most of them should become non-existent for you, and that a few others—the sounds, I hope, which I am uttering—should evoke from places in your memory that have nothing to do with this scene associates fitted to combine with them in what we call a rational train of thought,—rational, because it leads to a conclusion which we have some organ to appreciate? We have no organ or faculty to appreciate the simply given order. The real world as it is given objectively at this moment is the sum total of all its beings and