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 village; busy indeed, not always striking the victim so obtrusively that the coroner's inquest shall preserve a record of the fact, but more often busy quietly, in the wretched court and narrow lane, up in the garret, and down in the cellar, stealing by slow degrees the life of the poor.

Why does it happen that Christian London, with its magnificent houses for God, has so many squalid holes for the poor? Christianity from its thousand pulpits teaches, "Ask and it shall be given to you," "who if his son ask bread, will he give him a stone?" yet with much prayer the bread is too frequently not enough, and it is, alas I not seldom that the prayer for bread gets the answer in the stone of the paved street, where he lays him down to die. The prayer of the poor outcast is answered by hunger, misery, disease, crime, and death, and yet the Bible says, "Blessed be ye poor." Ask the orthodox clergyman why men starve, why men are poor and miserable; he will tell you that it is God's will; that it is a punishment for man's sins. And so long as men are content to believe that it is God's will that the majority of humankind should have too little happiness, so long will it be impossible effectually to get them to listen to the answer to this great question.

Men starve because the great bulk of them are ignorant of the great law of population, the operation of which controls their existence and determines its happiness or misery. They starve, because pulpit teachers have taught them for centuries to be content with the state of life in which it has pleased God to call them, instead of teaching them how to extricate themselves from the misery, degradation, and ignorance which a continuance of poverty entails.

Men starve because the teachers have taught heaven instead of earth, the next world instead of this. It is now generally admitted by those who have investigated the subject, that there is a tendency in all animated life to increase beyond the nourishment nature produces. In the human race, there is a constant endeavour on the part of its members to increase beyond the means of subsistence within