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 are hewing out the possibility of a better and gladder world.

Similar testimony is borne by the slow progress of the human race. Truth is always fighting; each new truth undergoes a veritable struggle for existence, and if Hercules is to live to perform his labors he must succeed in strangling the serpents that hiss round his cradle. The new truth must first be held only by one, its discoverer; if he is not crushed at the outset, a few disciples are won; then the little band is persecuted, some are martyred, and, it may be, the movement destroyed. Or, some survive, and gain converts, and so the new truth slowly spreads, winning acceptance at the last. But each new truth must pass through similar ordeal, and hence the slowness of the upward climb of man. Look backwards over the time which has passed since man was emerging from the brute, and then compare those millenniums with the progress that has been made, and the distance which still separates the race from a reasonably happy life for all its members. If a God cannot do better for man than this, man may be well content to trust to his own unaided efforts. We turn from the phænomena of human life, as from those of non-human nature, without finding any evidence which demonstrates, or even renders probable, the existence of a God.

There is another line of reasoning, however, apart from the consideration of phænomena, which must, it is alleged, lead us to believe in the existence of a God. This is the well-used argument from causation. Every effect must have a cause, therefore the universe must have a cause, is a favorite enthymeme, of which the suppressed minor is, the universe is an effect. But this is a mere begging of the question. Every effect must have a cause; granted; for a cause is defined as that which produces an effect, and an effect as that which is produced by a cause; the two words are co-relatives, and the one is meaningless separated from the other. Prove that the universe is an effect, and in so doing you will have proved that it has a cause; but in the proof of that quietly-suppressed minor is the crux of the dispute. We see that the forces around us are the causes of various effects, and that they, the causes of events which follow their action, are themselves the effects of causes which preceded such action. From the continued observation