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60 attend to the objects of it. And if men would only resolve to allow this much to it, let it bring before their view, the view of their mind, the miseries of their fellow-creatures; let it gain for them that their case be considered; I am persuaded it would not fail of gaining more, and that very few real objects of charity would pass unrelieved. Pain, and sorrow, and misery, have a right to our assistance: compassion puts us in mind of the debt, and that we owe it to ourselves, as well as to the distressed. For to endeavour to get rid of the sorrow of compassion, by turning from the wretched, when yet it is in our power to relieve them, is as unnatural as to endeavour to get rid of the pain of hunger by keeping from the sight of food. That we can do one with greater success than we can the other, is no proof that one is less a violation of nature than the other. Compassion is a call, a demand of nature, to relieve the unhappy; as hunger is a natural call for food. This affection plainly gives the objects of it an additional claim to relief and mercy, over and above what our fellow-creatures in common have to our good-will. Liberality and bounty are exceedingly commendable; and a particular distinction in such a world as this, where men set themselves to contract their heart, and close it to all interests but their own. It is by no means to be opposed to mercy, but always accompanies it: the distinction between them is only, that the former leads our thoughts to a more promiscuous and undistinguished distribution of favours; to those who are not as well as those who are necessitous; whereas, the object of compassion is misery. But in the comparison, and where there is not a possibility of both, mercy is to have the preference: the affection of compassion manifestly leads us to this preference. Thus, to relieve the indigent and distressed; to single out the unhappy, from whom can be expected no returns, either of present entertainment or future service, for the objects of our favours; to esteem a man's being friendless as a recommendation; dejection, and