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man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others. Whoever will consider may see, that in general there is no contrariety between these; but that, from the original constitution of man, and the circumstances he is placed in, they perfectly coincide, and mutually carry on each other. But amongst the great variety of affections or principles of action in our nature, some in their primary intention and design seem to belong to the simple or private, others to the public or social capacity. The affections required in the text are of the latter sort. When we rejoice in the prosperity of others, and compassionate their distresses, we, as it were, substitute them for ourselves, their interest for our own; and have the same kind of pleasure in their prosperity, and sorrow in their distress, as we have from reflection upon our own. Now, there is nothing strange, or unaccountable in our being thus carried out and affected towards the interests of others. For if there be any appetite, or any inward principle besides self-love; why may there not be an affection