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 And if these evil speeches are so highly criminal, it cannot be a thing very innocent to make a custom of entertaining ourselves with them.

Further, if we are to pray "that we may," that it may be permitted us to "lead a quiet and peaceable life," we ought surely to live so, when, by means of a mild equal government, it is permitted us; and be very thankful, first to God, and then to those whom he makes the instruments of so great good to us, and pay them all obedience and duty; though everything be not conducted according to our judgment, nor every person in employment whom we may think deserving of it. Indeed, opposition in a legal regular way, to measures which a person thinks wrong, cannot but be allowed in a free government. It is in itself just, and also keeps up the spirit of liberty. But opposition from indirect motives, to measures which he sees to be necessary, is itself immoral: it keeps up the spirit of licentiousness; is the greatest reproach of liberty, and in many ways most dangerous to it; and has been a principal means of overturning free governments. It is well, too, if the legal subjection to the government we live under, which may accompany such behaviour, be not the reverse of Christian subjection; "subjection for wrath only," and "not for conscience sake," Rom. xiii. 5. And one who wishes well to his country will beware how he inflames the common people against measures, whether right or wrong, which they are not judges of. For no one can foresee how far such dissaffection will extend; but every one sees, that it diminishes the reverence which is certainly owing to authority. Our due regards to these things are indeed instances of our loyalty, but they are in reality as much instances of our patriotism too. Happy the people who live under a prince the justice of whose government renders them coincident!

Lastly, As, by the good providence of God, we were born under a free government, and are members of a pure