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222, power would not be wanting, from one quarter or another, sufficient to subdue us, and keep us in subjection. But government, as distinguished from mere power, free government, necessarily implies reverence in the subjects of it, for authority, or power, regulated by laws, and a habit of submission to the subordinations in civil life, throughout its several ranks; nor is a people capable of liberty without somewhat of this kind. But it must be observed, and less surely cannot be observed, this reverence and submission will, at best, be very precarious, if it be not founded upon a sense of authority being God's ordinance, and the subordinations in life a providential appointment of things. Now, let it be considered, for surely it is not duly considered, what is really the short amount of those representations which persons of superior rank give, and encourage to be given of each other, and which are spread over the nation? Is it not somewhat, in itself and in its circumstances, beyond anything in any other age or country of the world? And what effect must the continuance of this extravagant licentiousness in them, not to mention other kinds of it, have upon the people in those respects just mentioned? Must it not necessarily tend to wear out of their minds all reverence for authority, and respect for superiors of every sort; and, joined with the irreligious principles we find so industriously propagated, to introduce a total profligateness amongst them; since, let them be as bad as they will, it is scarce possible they can be so bad as they are instructed they may be, or worse than they are told their superiors are? And is there no danger that all this, to mention only one supposable course of it, may raise somewhat like that levelling spirit, upon atheistical principles, which in the last age prevailed upon enthusiastic ones? not to speak of the possibility, that different sorts of people may unite in it, upon these contrary principles. And may not this spirit, together with a concurrence of ill humours, and of persons who hope to find their account in confusion, soon prevail to