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172 to our knowledge. The Almighty may cast clouds and darkness round about him, for reasons and purposes of which we have not the least glimpse or conception. However, it is surely reasonable, and what might have been expected, that creatures in some stage of their being, suppose in the infancy of it, should be placed in a state of discipline and improvement, where their patience and submission is to be tried by afflictions, where temptations are to be resisted, and difficulties gone through in the discharge of their duty. Now, if the greatest pleasure and pains of the present life may be overcome and suspended, as they manifestly may, by hope and fear, and other passions and affections; then the evidence of religion, and the sense of the consequences of virtue and vice, might have been such, as entirely in all cases to prevail over those afflictions, difficulties, and temptations; prevail over them so, as to render them absolutely none at all. But the very notion itself now mentioned, of a state of discipline and improvement, necessarily excludes such sensible evidence and conviction of religion, and of the consequences of virtue and vice. Religion consists in submission and resignation to the Divine will. Our condition in this world is a school of exercise for this temper: and our ignorance, the shallowness of our reason, the temptations, difficulties, afflictions, which we are exposed to, all equally contribute to make it so. The general observation may be carried on; and whoever will attend to the thing will plainly see, that less sensible evidence with less difficulty in practice, is the same as more sensible evidence, with greater difficulty in practice. Therefore, difficulties in speculation as much come into the notion of a state of discipline, as difficulties in practice: and so the same reason or account is to be given of both. Thus, though it is indeed absurd to talk of the greater merit of assent, upon little or no evidence, than upon demonstration; yet the strict discharge of our duty, with less sensible evidence, does imply in it a better character, than