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already removed the prejudices against public spirit, or the love of our neighbour, on the side of private interest and self-love; I proceed to the particular explanation of the precept before us, by showing "who is our neighbour: in what sense we are required to love him as ourselves: the influence such love would have upon our behaviour in life." And lastly, "How this commandment comprehends in it all others."

I. The objects and due extent of this affection will be understood by attending to the nature of it, and to the nature and circumstances of mankind in this world. The love of our neighbour is the same with charity, benevolence, or good-will. It is an affection to the good and happiness of our fellow-creatures. This implies in it a disposition to produce happiness: and this is the simple notion of goodness, which appears so amiable wherever we meet with it. From hence it is easy to see, that the perfection of goodness consists in love to the whole universe. This is the perfection of Almighty God.

But as man is so much limited in his capacity, as so small a part of the creation comes under his notice and influence, and as we are not used to consider things in so general a way; it is not to be thought of, that the universe should be the object of benevolence to such creatures as we are.