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124 they have, no less than others, a mind free and open to all the common innocent gratifications of it such as they are. And, if we go no further, does there appear any absurdity in this? Will any one take upon him to say, that a man cannot find his account in this general course of life, as much as in the most unbounded ambition, or the excesses of pleasure? Or that such a person has not consulted so well for himself, for the satisfaction and peace of his own mind, as the ambitious or dissolute man? And though the consideration, that God himself will in the end justify their taste, and support their cause, is not formally to be insisted upon here; yet thus much comes in, that all enjoyments whatever are much more clear and unmixed, from the assurance that they will end well. Is it certain, then, that there is nothing in these pretensions to happiness, especially when there are not wanting persons, who have supported themselves with satisfactions of this kind in sickness, poverty, disgrace, and in the very pangs of death? whereas, it is manifest all other enjoyments fail in these circumstances. This surely looks suspicious of having somewhat in it. Self-love, methinks, should be alarmed. May she not possibly pass over greater pleasures, than those she is so wholly taken up with? The short of the matter is no more than this. Happiness consists in the gratification of certain affections, appetites, passions, with objects which are by nature adapted to them. Self-love may indeed set us on work to gratify these: but happiness or enjoyment has no immediate connexion with self-love, but arises from such gratification alone. Love of our neighbour is one of those affections. This, considered as a virtuous principle, is gratified by a consciousness of endeavouring to promote the good of others: but considered as a natural affection, its gratification consists in the actual accomplishment of this endeavour. Now, indulgence or gratification of this affection, whether in that consciousness, or this accomplishment, has the same