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96 No one, I suppose, would choose to have an indignity put upon him, or be injuriously treated. If, then, there be any probability of a misunderstanding in the case, either from our imagining we are injured when we are not, or representing the injury to ourselves as greater than it really is, one would hope an intimation of this sort might be kindly received, and that people would be glad to find the injury not so great as they imagined. Therefore, without knowing particulars, I take upon me to assure all persons who think they have received indignities or injurious treatment, that they may depend upon it, as in a manner certain, that the offence is not so great as they themselves imagine. We are in such a peculiar situation, with respect to injuries done to ourselves, that we can scarce any more see them as they really are, than our eye can see itself. If we could place ourselves at a due distance, i.e., be really unprejudiced, we should frequently discern that to be in reality inadvertence and mistake in our enemy, which we now fancy we see to be malice or scorn. From this proper point of view we should likewise, in all probability, see something of these latter in ourselves, and most certainly a great deal of the former. Thus the indignity of injury would almost infinitely lessen, and perhaps at last come out to be nothing at all. Self-love is a medium of a peculiar kind: in these cases it magnifies everything which is amiss in others, at the same time that it lessens everything amiss in ourselves. Anger also, or hatred, may be considered as another false medium of viewing things, which always represents characters and actions much worse than they really are. Ill-will not only never speaks, but never thinks well, of the person towards whom it is exercised. Thus, in cases of offence and enmity, the whole character and behaviour is considered with an eye to that particular part which has offended us, and the whole man appears monstrous, without anything right or human in him;whereas, the resentment should surely, at least, be confined to that particular part