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86 Men are plainly restrained from injuring their fellow-creatures by fear of their resentment ; and it is very happy that they are so, when they would not be restrained by a principle of virtue. And after an injury is done, and there is a necessity that the offender should be brought to justice; the cool consideration of reason, that the security and peace of society require examples of justice should be made, might indeed be sufficient to procure laws to be enacted, and sentence passed: but is it that cool reflection in the injured person which, for the most part, brings the offender to justice? Or is it not resentment and indignation against the injury and the author of it? I am afraid there is no doubt which is commonly the case. This, however, is to be considered as a good effect, notwithstanding it were much to be wished, that men would act from a better principle—reason and cool reflection.

The account now given of the passion of resentment, as distinct from all the abuses of it, may suggest to our thoughts the following reflections:

First, That vice is indeed of ill desert, and must finally be punished. Why should men dispute concerning the reality of virtue, and whether it be founded in the nature of things, which yet surely is not matter of question; but why should this, I say, be disputed, when every man carries about him this passion, which affords him demonstration that the rules of justice and equity are to be the guide of his actions ? For every man naturally feels an indignation upon seeing instances of villany and baseness, and therefore cannot commit the same without being self-condemned. Secondly, That we should learn to be cautious, lest we charge God foolishly, by ascribing that to him, or the nature he has given us, which is owing wholly to our own abuse of it. Men may speak of the degeneracy and corruption of the world, according to the experience they have had of it; but human nature, considered as the Divine