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210 gloriously determined on the expulsion of sacerdotalists, to modify, in deference to pious scruples, too rigid definitions. Time will suffice for these necessary modifications of sixteenth-century theology.

"In the present, the gain is ours. We shall hear less of the cultus of the 'Sacred Heart' in future. The blasphemous mimicry of the Mass will perish from amongst us.

"No man, in England at least, will dare to affirm that the flesh in which the Saviour bore our sins upon the Cross is exposed for adoration on the so-called 'altar.'

"As Sir Edwin Arnold put it, on the true grave of Jesus 'the Syrian stars look down,' but the risen Christ, glorious in His Spiritual Body, reigns over the hearts of his true followers, and we look forward in faith to our departure from the earthly tabernacle, which is dissolved day by day, knowing that we also have a spiritual house not made with hands eternal in the heavens."

As he read the clever trimming article and marked the bitterness of its tone, the priest's face grew red with anger and contempt.

This facile acceptance of the Great Horror, this insolent conversion of it to party ends, this flimsy pretence of reconciling statements, which, if true, made Christianity a thing of nought, to a novel and trumped-up system of adherence to it, filled him with bitter antagonism.

But, useful as the article was as showing the turn many men's minds were taking, there was no time to trouble about it now.

To-morrow the great meeting of those who still believed Christ died and rose again from the dead was to be held. The terrible "Report" had been issued. During the forty hours of its existence everything was already