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HE Prime Minister was a man deeply interested in all philosophic thought, and especially in the Christian system of philosophy. He had written two most important books, weighty, brilliant contributions to the mass of thought by which his school laboured to make theism increasingly credible to the modern mind.

He had proved that science, ethics, and theology are all open to the same kind of metaphysical difficulties, and that, therefore, to reject theology in the name of science was impossible. It was fortunate that, at this juncture, such a one should be at the head of affairs.

The vast network of cables and telegraph wires, those tentacles which may be called the nerves of the world's brain, throbbed unceasingly after the tremendous announcement for which Ommaney had undertaken the responsibility.

A battalion of special correspondents from every European and American paper of importance followed hot upon Harold Spence's trail. Nevertheless, for the first two or three days the world at large hardly realised the importance of what was happening. Nothing was certain. The whole statement depended upon two men. To the mass of people these two names — Hands, Schmöulder — conveyed no meaning whatever. Nine tenths of the population of England