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 because it pleases a few base satellites to call it a pardon? Such is not the wisdom of Christianity. But I forgot that in the presence of M. Lamennais this name is no longer pronounced. May the prophet of “L’Avenir” be soon restored to liberty and his friends; but, above all, may he henceforth derive his inspiration only from his genius and his heart!

O proletaires, proletaires! how long are you to be victimized by this spirit of revenge and implacable hatred which your false friends kindle, and which, perhaps, has done more harm to the development of reformatory ideas than the corruption, ignorance, and malice of the government? Believe me, at the present time everybody is to blame. In fact, in intention, or in example, all are found wanting; and you have no right to accuse any one. The king himself (God forgive me! I do not like to justify a king),—the king himself is, like his predecessors, only the personification of an idea, and an idea, proletaires, which possesses you yet. His greatest wrong consists in wishing for its complete realization, while you wish it realized only partially,—consequently, in being logical in his government; while you, in your complaints, are not at all so. You clamor for a second regicide. He that is without sin among you,—let him cast at the prince of property the first stone!

How successful you would have been if, in order to influence men, you had appealed to the self-love of men,—if, in order to alter the constitution and the law, you had placed yourselves within the constitution and the law! Fifty thousand laws, they say, make up our political and civil codes. Of these fifty thousand laws, twenty-five thousand are for you, twenty-five thousand against you. Is it not clear that your duty is to oppose the former to the latter, and thus, by the argument of contradiction, drive privilege into its last