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 Let us translate this into commercial phraseology. In order to destroy despotism and the inequality of conditions, men must cease from competition and must associate their interests. Let employer and employed (now enemies and rivals) become associates.

Now, ask any manufacturer, merchant, or capitalist, whether he would consider himself a proprietor if he were to share his revenue and profits with this mass of wage-laborers whom it is proposed to make his associates.

“Family, property, and country are finite things, which ought to be organized with a view to the infinite. For man is a finite being, who aspires to the infinite. To him, absolute finiteness is evil. The infinite is his aim, the indefinite his right.”

Few of my readers would understand these hierophantic words, were I to leave them unexplained. M. Leroux means, by this magnificent formula, that humanity is a single immense society, which, in its collective unity, represents the infinite; that every nation, every tribe, every commune, and every citizen are, in different degrees, fragments or finite members of the infinite society, the evil in which results solely from individualism and privilege,—in other words, from the subordination of the infinite to the finite; finally, that, to attain humanity’s end and aim, each part has a right to an indefinitely progressive development.

“All the evils which afflict the human race arise from caste. The family is a blessing; the family caste (the nobility) is an evil. Country is a blessing; the country caste (supreme, domineering, conquering) is an evil; property (individual possession) is a blessing; the property caste (the domain of property of Pothier, Toullier, Troplong, &c.) is an evil.”

Thus, according to M. Leroux, there is property and property,—the one good, the other bad. Now, as it is proper to