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and worship seem to be of the most intimate essence of religion. And just for this reason, when separately argued about and insisted on, above all its other features they tend to become distorted. Prayer, I suppose, is the very meditation which is, or at the very least which enables us to realise and enter into, the unity which is religious faith. Worship, inward or outward, is in principle the same. It is some direction of feeling, thought, or ritual which