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diversity or individuality of the good helps us to see clearly the nature of sin. Sin, it is said, only exists for the religious soul. For this soul has given itself wholly to the good and the perfect, but yet still lives in and as its own particular limited self, and its own particular defective world and will. It holds nothing to be real but the good, but yet its own wicked will and wicked world exist. And both worlds and wills belong to it; both the perfect, which it holds to by faith, and the false and perverse, which it disowns but