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 fruit of all international friendship; which is really liking an American to be American. If we only think that parts of him are excellent because parts of him are English, it would be far more sensible to stop at home and possibly enjoy the society of a whole complete Englishman. But anybody who does understand this can take the same pleasure in an American being American that he does in a thunderbolt being swift and a barometer being sensitive. He can see that a vivid sensibility and vigilance really radiate outwards through all the ramifications of machinery and even of materialism. He can see that the American uses his great practical powers upon very small provocation; but he can also see that there is a kind of sense of honour, like that of a duellist, in his readiness to be provoked. Indeed, there is some parallel between the American man of action, however vulgar his aims, and the old feudal idea of the gentleman with a sword at his side. The gentleman may have been proud of being strong or sturdy; he may too often have been proud of being thick-headed; but he was not proud of being thick-skinned. On the contrary, he was proud of being thin-skinned. He also seriously thought that sensitiveness was a part of masculinity. It may be very absurd to read of two Irish gentlemen trying to kill each other for trifles, or of two Irish-American millionaires trying to ruin each other for trash. But the very pettiness of the pretext and even the purpose illustrates the same conception; which may be called the virtue of excitability. And it is really this, and not any rubbish about iron will-power and masterful mentality, that redeems with romance their clockwork cosmos and its industrial ideals. Being a live