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 passage about bears and buffaloes, which Mr. Pogram delivered in defence of the defaulting post-master, is really a very reasonable and appropriate statement. For bears and buffaloes are wild and rough and in that sense free; while pluméd knights do not throw their lances about like the assegais of Zulus. And the defaulting post-master was at least as good a person to praise in such a fashion as James G. Blaine of the Little Rock Railway. But anybody who had treated Ingersoll or Blaine merely as a fool and a figure of fun would have very rapidly found out his mistake. But Dickens did not know Brick or Chollop long enough to find out his mistake. It need not be denied that, even after a full understanding, he might still have found things to smile at or to criticise. I do not insist on his admitting that Hannibal Chollop was as great a hero as Hannibal, or that Elijah Pogram was as true a prophet as Elijah. But I do say very seriously that they had something about their atmosphere and situation that made possible a sort of heroism and even a sort of prophecy that were really less natural at that period in that Merry England whose comedy and common sense we sum up under the name of Dickens. When we joke about the name of Hannibal Chollop, we might remember of what nation was the general who dismissed his defeated soldiers at Appomatox with words which the historian has justly declared to be worthy of Hannibal: 'We have fought through this war together. I have done my best for you.' It is not fair to forget Jefferson, or even Jefferson Davis, entirely in favour of Jefferson Brick.

For all these three things, good, bad, and indifferent, go together to form something that Dickens