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 like this, something must be done.' The whole point of the English romance is the exceptional character of a crime in high life. That is not the tone of American novels or American newspapers or American trials like the trial in Oklahoma. Americans may be excited when a millionaire crook is caught, as when any other crook is caught; but it is at his being caught, not at his being discovered. To put the matter shortly, England recognises a criminal class at the bottom of the social scale. America also recognises a criminal class at the top of the social scale. In both, for various reasons, it may be difficult for the criminals to be convicted; but in America the upper class of criminals is recognised. In both America and England, of course, it exists.

This is an assumption at the back of the American mind which makes a great difference in many ways; and in my opinion a difference for the better. I wrote merely fancifully just now about bishops being burglars; but there is a story in New York, illustrating this, which really does in a sense attribute a burglary to a bishop. The story was that an Anglican Lord Spiritual, of the pompous and now rather antiquated school, was pushing open the door of a poor American tenement with all the placid patronage of the squire and rector visiting the cottagers, when a gigantic Irish policeman came round the corner and hit him a crack over the head with a truncheon on the assumption that he was a house-breaker. I hope that those who laugh at the story see that the laugh is not altogether against the policeman; and that it is not only the policeman, but rather the bishop, who had failed to recognise some fine logical distinctions. The bishop, being a learned man, might well be called