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 should say that the overwhelming majority of American girls laugh at their female politicians at least as much as the majority of American men despise their male politicians. But though the aggressive feminists are a minority, they are in this atmosphere which I have tried to analyse; the atmosphere in which there is a sort of sanctity about the minority. And it is this superstition of seriousness that constitutes the most solid obstacle and exception to the general and almost conventional pressure of public opinion. When a fad is frankly felt to be anti-national, as was Abolitionism before the Civil War, or Pro-Germanism in the Great War, or the suggestion of racial admixture in the South at ail times, then the fad meets far less mercy than anywhere else in the world; it is snowed under and swept away. But when it does not thus directly challenge patriotism or popular ideas, a curious halo of hopeful solemnity surrounds it, merely because it is a fad, but above all if it is a feminine fad. The earnest lady-reformer who really utters a warning against the social evil of beer or buttons is seen to be walking clothed in light, like a prophetess. Perhaps it is something of the holy aureole which the East sees shining around an idiot.

But I think there is another explanation, feminine rather than feminist, and proceeding from normal women and not from abnormal idiots. It is something that involves an old controversy, but one upon which I have not, like so many politicians, changed my opinion. It concerns the particular fashion in which women tend to regard, or rather to disregard, the formal and legal rights of the citizen. In so far as this is a bias, it is a bias in the directly opposite direction from that now lightly alleged. There is a