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 156 What I saw in America have remarked elsewhere, those who have any notion of what that national unanimity was like will smile when they see America made a model of mere international idealism. Prohibition was partly a sort of patriotic renunciation; for the popular instinct, like every poetic instinct, always tends at great crises to great gestures of renunciation. But this very fact, while it makes the inhumanity far more human, makes it far less final and convincing. Men cannot remain standing stiffly in such symbolical attitudes; nor can a permanent policy be founded on something analogous to flinging a gauntlet or uttering a battle-cry. We might as well expect all the Yale students to remain through life with their mouths open, exactly as they were when they uttered the college yell. It would be as reasonable as to expect them to remain through life with their mouths shut, while the wine-cup which has been the sacrament of all poets and lovers passed round among all the youth of the world. This point appeared very plainly in a discussion I had with a very thoughtful and sympathetic American critic, a clergyman writing in an Anglo-Catholic magazine. He put the sentiment of these healthier Prohibitionists, which had so much to do with the passing of Prohibition, by asking, 'May not a man who is asked to give up his blood for his country be asked to give up his beer for his country?' And this phrase clearly illuminates all the limitations of the case. I have never denied, in principle, that it might in some abnormal crisis be lawful for a government to lock up the beer, or to lock up the bread. In that sense I am quite prepared to treat the sacrifice of beer in the same way as the sacrifice of blood, But is my American critic really ready to