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 benevolence; the person whose affection is satisfactory to us must not merely wish us well, but must know in what our happiness consists. But this belongs to the other element of the good life, namely knowledge.

In a perfect world, every sentient being would be to every other the object of the fullest love, compounded of delight, benevolence, and understanding inextricably blended. It does not follow that, in this actual world, we ought to attempt to have such feelings towards all the sentient beings whom we encounter. There are many in whom we cannot feel delight, because they are disgusting; if we were to do violence to our nature by trying to see beauties in them, we should merely blunt our susceptibilities to what we naturally find beautiful. Not to mention human beings, there are fleas and bugs and lice. We should have