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After which oration Mr. Oxenham swaggered into the tavern, followed by his new men; and the boy took his way homewards, nursing his precious horn, trembling between hope and fear, and blushing with maidenly shame, and a half-sense of wrong-doing at having revealed suddenly to a stranger the darling wish which he had hidden from his father and mother ever since he was ten years old.

Now this young gentleman, Amyas Leigh, though come of as good blood as any in Devon, and having lived all his life in what we should even now call the very best society, and being (on account of the valor, courtesy, and truly noble qualities which he showed forth in his most eventful life) chosen by me as the hero and centre of this story, was not, saving for his good looks, by any means what would be called nowadays an "interesting" youth, still less a "highly-educated" one; for, with the exception of a little Latin, which had been driven into him by repeated blows, as if it had been a nail, he knew no books whatsoever, save his Bible, his Prayer-book, the old "Mort d'Arthur" of Caxton's edition, which lay in the great bay window in the hall, and the translation of "Las Casas' History of the West Indies," which lay beside it, lately done into English under the title of "The Cruelties of the Spaniards." He devoutly believed in fairies, whom he called pixies; and held that they changed babies, and made the mushroom rings on the downs to dance in. When he had warts or burns, he went to the white witch at Northam to charm them away; he thought that the sun moved round the earth, and that the moon had some kindred with a Cheshire cheese. He held that the swallows slept all the winter at the bottom of the horse-pond; talked, like Raleigh, Grenvil, and other low persons, with a broad Devonshire accent; and was in many other respects so very ignorant a youth, that any pert monitor in a national school might have had a hearty laugh at him. Nevertheless, this ignorant young savage, "vacant of the glorious gains" of the nineteenth century, children's literature and science made easy, and, worst of all, of those improved views of English history now current among our railway essayists, which consist in believing all persons, male and female, before the year 1688, and nearly all after it, to have been either hypocrites or fools, had learnt certain things which he would hardly have been taught just now in any school in England; for his training had been that of the old Persians, "to speak the truth and to draw the bow," both of which savage virtues he had acquired to perfection, as well as the equally savage ones of enduring pain cheerfully, and of believing it to be the finest thing in the world to be a gentleman; by which word he had been taught to understand the careful habit of causing needless pain to no human being, poor or rich, and of taking pride in giving up his own pleasure for the sake of those who were weaker than himself. Moreover,