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 chambered one, I held it up. "If you want my life you may have it, but, FIRST, let me tell you, inside this small gun I hold six men's lives; those six men I WILL have, then you may have me." Not a word was uttered. Then I said, "If you do not want that, I and my people will leave you here in possession of these goods and the house that you have already partly destroyed." With this I ordered my boys to the boats, to which we went quietly and in order, leaving our Opobo friends dumbfounded and baulked of the main object of their mission.

When we had got well clear of the beach I was thankful indeed, for never was a man nearer death than I was at that time, I think. We went down to Ibuno as fast as our boats could go, our boys singing as Kroo boys can sing when they feel themselves free from danger. I only stayed a few hours at Ibuno. As soon as the tide served I made right away to Old Calabar to lay the whole affair before H.M. Consul. After this I felt I had done my duty in the matter of the Opobo business. The affair was, of course, settled against the Opobos, and they had to leave the Okon beach to us absolutely.

I must not deal with the rough side only of pioneer life in West Africa, so I think I will just touch upon one of the many kindnesses shown to me by the Ibunos during these troublous times. The Qua Iboe bar, like many others along the coast, more so in this particular part, is very treacherous, being composed of quicksand. It is always on the move, so the channel changes from place to place. Sometimes you go in and out at one side, sometimes at the other, and sometimes straight through the centre. These moving sands require a great deal of careful watching and constant surveying, which I used to invariably see to and