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 however, not counted on the king's very objectionable state, and when he proceeded to place his offering round the king's neck, he nearly came to grief, and did not seem quite himself until he had had a good stiff glass of brandy and water. The news spread like wildfire of this man's munificence, and soon the principal chiefs waited upon him to thank him for his present to their dead king; the other Europeans were green with jealousy, though each had in his turn tried to outdo his neighbour; unfortunately, there was a Scotchman there "takin' notes," and faith he guessed a ruse, but he was a good fellow and friend of the donor, and kept the secret for some years, and did not tell the tale until it could do his friend no harm.

The cannons had been going off at intervals for the last two days. Towards ten o'clock of the second night after death the king was placed in a very open-work wicker casket, and carried shoulder high round the town, and then finally deposited in his grave. During this time the cannons were being continually fired off, and individuals were assisting in the din by firing off the ordinary trade gun. I and another European concealed ourselves near the grave, and carefully watched all night to see if they sacrificed any slaves on the king's grave, or put any poor creatures down into the grave to die a lingering death; but we saw nothing of this done, though we had been informed that no king or chief of Brass was ever buried without some of his slaves being sent with him into the next world; as our informant explained, how would they know he had been a big man in this life if he did not go accompanied by some of his niggers into the next?

The firing of cannon is kept up at intervals for an indefinite number of days after the final interment; but there