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 he was possessed of, including any wealthy winnaboes he might have.

Some writers have said this class could purchase their freedom; with this I don't agree. The only chance a winnabo had of getting his freedom was, supposing his master died and left no sons behind him old enough or capable enough to take the place of their father, then the winnabo might be elected to take the place of his defunct master: he would then become ipso facto a chief, and be reckoned a free man. If he was a man of strong character, he would hold until his death all the property of the house; but if one of the sons of his late master should grow up an intelligent man, and amass sufficient riches to gather round him some of the other chief men in the town, then the question was liable to be re-opened, and the winnabo might have to part out some of the property and the people he had received upon his appointment to the headship of the house, together with a certain sum in goods or oil, which the elders of the town would decide should represent the increment on the portion handed over. I have never known of a case where the whole of the property and people have been taken away from a winnabo in Brass; but I have known it occur in other rivers, but only for absolute misuse, misrule, and misconduct of the party.

Egbo-boes are the niggers or absolute lower rank of slaves, who are employed as pull-away boys in the oil canoes and gigs of the chiefs, and do all the menial work or hard labour of the towns that is not done by the lower ranks of the women slaves.

The lot of these egbo-boes is a very hard one at times, especially when their masters have no use for them in their oil canoes. At the best of times their masters don't provide