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 The upper classes revenged themselves by having the two culprits instantly put to death, except when the male culprit belonged to the upper classes; then the punishment was generally reduced to banishment from the kingdom of Benin for life.

Amongst these people one finds some peculiar customs concerning children. Amongst others, a child is supposed to be under great danger from evil spirits until it has passed its seventh day. On this day a small feast is provided by the parents; still it is thought well to propitiate the evil spirits by strewing a portion of the feast round the house where the child is.

Twin children, according to some accounts, were not looked upon with the same horror in Benin as they are in other parts of the Niger Delta; as a fact, they were looked upon with favour, except in one town of the kingdom, the name of which I have never been able to get, nor have I been able to locate the spot; but wherever it is, I am informed both mother and children were sacrificed to a demon, who resided in a wood in the neighbourhood of this town.

This law of killing twin children, like most Ju-Ju laws, could be got over if the father was himself not too deeply steeped in Ju-Juism, and was sufficiently wealthy to bribe the Ju-Ju priests. The law was always mercilessly carried out in the case of the poorer class of natives—the above refers solely to the part of Benin kingdom directly under the king of Old Benin, and does not hold good with regard to the Sobos, Jakris, or Ijos.