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 a little palm oil, and by some people are accused of being cannibals; this latter accusation I don't think they deserve, in the full acceptation of the word, for thirty-three years ago I passed more than a week in one of their towns, when I was quite at their mercy, being accompanied by no armed men and carrying only a small revolver myself, which never came out of my pocket. Since when I have visited some of their towns on the Bassa Creek outside the boundary I have drawn for the purpose of this narrative, and never was I treated with the least disrespect.

The fourth tribe is the Benin people proper, whose territory is supposed to extend as far back as the boundaries of the Yoruba nation, starting from the right bank of the Benin River. In this territory is the once far-famed city of Benin, where lived the king, to whom the Jakri, the Sobo, and the Ijo tribes paid tribute.

These people have at all times since their first intercourse with Europeans, now some four hundred years, been renowned for their barbaric customs.

The earlier travellers who visited Benin City do not mention human sacrifices among these customs, but I have no doubt they took place; as these travellers were generally traders and wanted to return to Benin for trade purposes, they most likely thought the less said on the subject the best. I find, however, that in the last century more than one traveller mentions the sacrifice of human beings by the king of Benin, but do not lead one to imagine that it was carried to the frightful extent it has been carried on in later years.

I think myself that the custom of sacrificing human beings has been steadily increasing of late years, as the city of Benin became more and more a kind of holy city amongst the pagan tribes.