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 introduced. By taking charge of and interring a body, you become the executor to the deceased man's estate. I have known three sets of relatives arrive with three coffins for one body, and a consequential row, for a good deal can be made by an executor; but if you make yourself liable for the body's liabilities care is needed, and there is no reckless buying of bodies with whose private affairs you are not conversant, in West Africa. It is far too wild a speculation for such quiet commercial men as my African friends are. Hence it comes that a Negro merchant on a trading tour away from his home, overtaken by death in a town where he is not known, is not buried, but dried and carefully put outside the town, or on the road to the market, the road he came by, so that any one of his friends or relations, who may perchance come some time that way, can recognise the remains. If they do they can take the remains home and bury them if they like, or bury them there, free and welcome, but the local County Council will do nothing of the kind. A nice thing a set of respectable elders, or as their Fanti, name goes Paynim, would let themselves in for by burying the body of a gentleman who happened to have four murders, ten adultery cases, a crushing mass of debt, and no earthly assets save a few dilapidated women, bad ones at that, and a whole pack of children with the Kraw Kraw, or the Guinea worm, or both together and including the Yaws.

This brings us to another way besides witchcraft whereby a gentleman in West Africa can throw away a fine fortune by paying his debts, namely, the so-called adultery. Adultery out there, I hastily beg to remark, may be only brushing against a woman in a crowded market place or bush path, or raising a hand in defence against a virago. It's the wrong