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 these West Africans in their Thirteenth century state to rise into their Nineteenth century state without their having the hard fight for it that you yourself had. This would be a grand humanitarian bit of work; by doing it you would raise a monument before God to the honour of England such as no nation has ever yet raised to Him on Earth.

There is absolutely no perceivable sound reason why you should not do it if you will try Science and master the knowledge of the nature of the native and his country. The knowledge of native laws, religion, institutions, and State-form would give you the knowledge of what is good in these things, so that you might develop and encourage them; and the West African, having reached a Thirteenth century state, has institutions and laws which with a strengthening from the European hand would by their operation now stamp out the evil that exists under the native state. What you are doing now, however, is the direct contrary to this: you are destroying the good portion and thereby allowing what is evil, or imperfect, in it as in all things human, to flourish under your protection far more rankly than under the purely native Thirteenth century State-form, with Fetish as a state religion, it could possibly do.

I know, however, there is one great objection to your taking up a different line towards native races to that which you are at present following. It is one of those strange things that are in men's minds almost without their knowing they are there, yet which, nevertheless, rule them. This is the idea that those Africans are, as one party would say, steeped in sin, or, as another party would say, a lower or degraded race. While you think these things, you must act as you are acting. They really are the same idea in different clothes. They both presuppose all mankind to