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 uninformed Africans from rising against what looks so like white treachery, though it is only white want of knowledge; and also against those "water flies" who are neither Africans nor Europeans, but who are the curse of the Coast—the men who mislead the white man and betray the black.

Next to this there is another factor almost equally powerful, with which I presume you cannot sympathise, and which I should make a mess of if I trusted myself to explain. Therefore I call in the aid of a better writer, speaking on another race, but talking of the identical same thing. "In these days the boot of the ubiquitous white man leaves its mark on all the fair places of the earth, and scores thereon an even more gigantic track than that which affrighted Robinson Crusoe in his solitude. It crushes down the forest, beats out roads, strides across the rivers, kicks down native institutions, and generally tramples on the growths of natives and the works of primitive man, reducing all things to that dead level of conventionality which we call civilisation.

"Incidentally it stamps out much of what is best in the customs and characteristics of the native races against which it brushes; and though it relieves him of many things which hurt or oppressed him ere it came, it injures him morally almost as much as it benefits him materially. We who are white men admire our work not a little—which is natural, and many are found willing to wear out their souls in efforts to convert the thirteenth century into the nineteenth in a score of years. The natives, who for the most part are frank Vandals, also admire efforts of which they are aware that they are themselves incapable, and even the laudator temporis acti has his mouth stopped by the cheap and often tawdry luxury which the coming of the white man