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 and to fix their eyes steadfastly upon the ground, for should they look up, the fetish, it is said, would inflict blindness on them for their sacrilegious gaze. After a time the oracle gives a response in a shrill, small voice intended to convey the idea that it proceeds from an unearthly source, and the inquirers, having obtained the end of their visit, then depart.

"In cases of bodily affliction the fetish orders medical preparations for the patient. If the malady of the patient does not appear to yield to such applications, the fetish is again consulted, and in some cases, as a further expedient, the priest takes a fowl and ties it to a stick, by which operation it is barbarously squeezed to death. The stick is then placed in the path leading to the house for the purpose of deterring evil spirits from approaching it. When the patient is a rich man, several sheep are sacrificed, and he is fetished until the last moment arrives amidst the howls of a number of old Fetish Women, who continue to besmear with eggs and other medicine the walls and door-posts of his house and everything that is around him until he has ceased to breathe."

Not only does the African depart from life under the care of Fetish-Men—and, as my valued correspondent ungallantly remarks, "old fetish-women"—but he is met, as it were, by them on his arrival. My correspondent says "as soon as the child is born the Fetish-Man binds certain fetish preparations round his limbs, using at the same time a form of incantation or prayer. This is done to fortify the infant against all kinds of evil. On the eighth day after the birth, the father of the child, accompanied by a number of friends, proceeds to the house of the mother. If he be a rich man, he takes with him a gallon of ardent spirits to be used on